18C Jane Colden (1724-1766) 1st female American Botanist

Jane Colden (1724-1766) was described as the "first botanist of her sex in her country" by 19C botanist Asa Gray (1810-1888) in 1843. Although seldom mentioned in early botanical publications, she wrote a number of letters resulting in botanist British naturalist John Ellis (1711-1778) writing to Carolus Linnaeus (1707-1778) of her work applying the Linnaean system of plant identification to American flora, "she deserves to be celebrated." Contemporary scholarship also maintains that she was the first female botanist working in America. She was regarded as a respected botanist by many prominent botanists such as: John Bartram, Peter Collinson, Alexander Garden, & Carl Linnaeus. Colden is most famous for her manuscript without a title, in which she describes the flora of the New York area, & draws ink drawings of 340 different species of them.

Colden was born in New York City, the 5th child of Cadwallader Colden (1688-1776), who was a physician who trained at the University of Edinburgh and became involved in the politics & management of New York after arriving in the city from Scotland in 1718, & his wife Alice Christy Colden, the daughter of a clergyman, brought up in Scotland in an intellectual atmosphere. Daughter Jane Colden was educated at home; & her father provided her with botanical training following the new classification system developed by Carl Linnaeus.  His scientific curiosity included a personal correspondence between 1749-1751 with Carolus Linnaeus (1707-1778).

Her father thought women should study botany because of "their natural curiosity & the pleasure they take in the beauty & variety of dress seems to fit them for it."  It was true that floral illustrations filled British American colonial homes on English textiles and soft paste & porcelain tableware ordered by the gentry through their factors or sent in the holds of English ships to be sold in local shops.

Moreover, he viewed such study as an ideal substitute for idleness among his female children, when he moved his family to the country in 1729. He believed gardening & botany "an Amusement which may be made agreable for the Ladies who are often at a loss to fill their time."  He went so far as to recommend that perhaps from Jane's example "young ladies in a like situation may find an agreable way to fill up some part Of their time which otherwise might be heavy on their hand May amuse & please themselves & at the same time be usefull to others."

1748-52 John Wollaston (American colonial era painter, 1710-1775) Cadwallader Colden

The family's move to a 3,000-acre estate in Orange County stimulated the botanical interests of both Cadwallader & Jane Colden. Cadwalleder Colden had been the first to apply the system of botanical classification developed by the Swedish botanist Carl Linnaeus (Linnaean Taxonomy) to an American plant collection & he translated the text of Linnaeus’ books into English.

A letter of 1755 from Colden to Dutch botanist Jan Gronovius (1666-1762) her father explained. "I have a daughter who has an inclination to reading and a curiosity for natural philosophy or natural History and a sufficient capacity for attaining a competent knowledge. I took the pains to explain to her Linnaeus' system and to put it in English for her to use by freeing it from the Technical Terms which was easily done by using two or three words in place of one. She is now grown very fond of the study and has made such progress in it as I believe would please you if you saw her performance. Tho' perhaps she could not have been persuaded to learn the terms at first she now understands to some degree Linnaeus' characters notwithstanding that she does not understand Latin."

Jane Colden far surpassed her father's idleness theory. She was the 1st scientist to describe the gardenia. She read the works of Carolus Linnaeus (1707-1778) in translation, and she mastered the Linnaean system of plant classification perfectly. She cataloged, described, & sketched at least 400 plants. She actively collected seeds & specimens of New World flora & exchanged them with others on both sides of the Atlantic.

Due to the lack of schools & gardens around the area, her father wrote to Peter Collinson, where he inquired about getting sent "the best cuts or pictures of [plants] for which purpose I would buy for her Tourneforts Institutes & Morison’s Historia plantarum, or if you know any better books for this purpose as you are a better judge than I am I will be obliged to you in making the choice" in order for Jane to continue her studies of botanical sciences.

In addition to obtaining books & illustration samples for his daughter, Cadwallader also surrounded her with like-minded scientists, including Peter Kalm & William Bartram. In 1754, a notable gathering with South Carolina scientist Dr. Alexander Garden (1730-1791) & William Bartram sparked Jane's interests even more & allowed the fruition of the collaboration & friendship between Jane & Garden to flourish. Garden, an active collector of his local flora, later corresponded with Jane, exchanged seeds & plants with her, & instructed her in the preservation of butterflies.  Garden wrote in a letter to British naturalist John Ellis (1711-1778) in 1755, that Jane Colden “is greatly master of the Linnaean method, and cultivates it with assiduity.” 

Of his daughter, Cadwallader wrote in a 1755 letter to Dr. John Frederic Gronovius, a colleague of Linneaus, that she possessed "a natural inclination to reading & a natural curiosity for natural philosophy & natural history." He wrote that Jane was already writing descriptions of plants using Linnaeus' classification & taking impressions of leaves using a press. In this letter, Cadwallader sought to earn her a position with Dr. Gronovius sending seeds or samples.

Between 1753 & 1758 Colden cataloged New York's flora, compiling specimens & information on more than 400 species of plants from the lower Hudson River Valley, & classifying them according to the system developed by Linnaeus. She developed a technique for making ink impressions of leaves, & was also a skilled illustrator, doing ink drawings of 340. For many drawings she wrote additional botanical details as well as culinary, folklore or medicinal uses for the plant, including information from indigenous people.

On January 20, 1756, Peter Collinson (1694-1768) wrote to John Bartram that "Our friend Colden's daughter has, in a scientific manner, sent over several sheets of plants, very curiously anatomized after this [Linnaeus's] method. I believe she is the first lady that has attempted anything of this nature." 

Colden participated in the Natural History Circle where she exchanged seeds & plants with other plant collectors in the American colonies & in Europe. These exchanges within the Natural History Circle encouraged Jane to become a botanist.

Through her father she met & corresponded with many leading naturalists of the time, including Carolus Linnaeus (1707-1778). Carolus Linnaeus knew of Jane's work.  He corresponded directly with her father; and in a 1758, letter to British naturalist John Ellis (1711-1778) tells Linnaeus that he will let Jane know "what civil things you say of her."  One of her descriptions of a new plant, which she herself called Fibraurea, was forwarded to Linnaeus with the suggestion that he should call it Coldenella, but Linnaeus declined calling it Helleborus (now Coptis groenlandica).  Collinson reported to Carolus Linnaeus, "Your system, I can tell you obtains much in America. Mr. Clayton and Dr. Colden at Albany of Hudson's River in New York are complete Professors....Even Dr. Colden's daughter was an enthusiast."   He later wrote to Linnaeus, that  Jane Colden “is perhaps the first lady that has so perfectly studied your system. She deserves to be celebrated.” 

In 1756 Colden discovered the Gardenia & proposed a name after the prominent botanist Garden. In her manuscript she wrote that this plant was without an Order under the Linnaean system. In her description Colden wrote, " The three chives only in each bundle, & the three oval-shap'd bodies on the seat of the flower, together with the seat to which the seeds adhere, distinguish this plant from the hypericums; & I think, not only make it a different genus, but likewise makes an order which Linnaeus has not."  However, the name was not allowed because an English botanist named John Ellis had already named the Cape jasmine as Gardenia jasminoides, & was entitled to its use because of the conventions of botanical nomenclature.

1963 Reprint of the British Museum copy of Jane Colden's manuscript

Colden's manuscript, in which she had ink drawings of leaves & descriptions of the plants, was never named. Colden's original manuscript describing the flora of New York has been held in the British Museum since the mid-1800s. Her manuscript drawing consisted only of leaves & these drawings were only ink outlines colored in with neutral tint. Her descriptions  were "excellent-full , careful, & evidently taken from living specimens."  Colden's descriptions include morphological details of flower, fruit, & plant structure, as well as ways on how to use certain plants for medicinal or culinary purposes. Some of the descriptions include the month of flowering & the habitat where they are found.  Latin & common names for the plants are given.

In her section "Observat" (now known as observations) she pointing out to Linnaeus that "there are some plants of Clematis that bear only male flowers, this I have observed with such care that there can be no doubt about it." This shows the long hours she spent doing observations, which were consistent, accurate & replicable.

Colden married Scottish widower Dr. William Farquhar on March 12, 1759. She died in childbirth only 7 years later at the age of 41, along with the newborn. There is no evidence that she continued her botanical work after her marriage.

Her work on plant classification was noted in a Scottish scientific journal in 1770, 4 years after her death. Americans did not become aware of Colden's manuscript until 75 years later, when Almira Lincoln stated that another female botanist before her was the first American lady to illustrate the science of botany.  In spite of all of Colden's accomplishments, she was never formally recognized during her lifetime by having a plant named after her. The genus Coldenia is named after her father.

Botany spreads to the common man in the early Republic & flowers reappear

From Flowers to Grass to Flowers with Proper, Scientific Names

During & immediately after the Revolution, many gardeners began banishing intricate patterns of flowers in favor of the less ostentatious simplicity of turf. Philadelphian Elizabeth Drinker wrote in her diary, “flower roots…were dug out of ye beds on ye south side of our garden--as my husband intends making grass-plots and planting trees.”

During this period, plain grass flats often defined the terraces of the gentry. However, at the same time, a flood of newly arrived professional seed merchants were enticing the growing gardening public to plant curious bulbs & roots imported from Europe. And the middle class merchants and artisans were beginning to accumulate both leisure time that could be spent in improving their homes and grounds and a bit of extra cash to spend toward this end.  This flurry of marketing paid off, and the style that caught on. By the 1790s, specimen gardens & flowers once again flourished in the Chesapeake.

By the turn of the century, the popularity of intricate flower beds once again soared.  Flowers remained a garden favorite, but gardeners now tended to segregated flowers by type rather than integrating them into a complicated design.  Diarist Anne Grant reported that, in the gardens she saw before the Revolution, flowers “not seen in ‘curious knots’, were ranged in beds, the varieties of each kind by themselves.”

In the 2nd half of 18th-century America, small private & public botanical gardens were beginning to appear in the colonies & early Republic.  The public was becoming more familiar with the study of botany.  They were aware of the concept of botanical gardens which were the most structured way of observing plants where similar plants were grown & displayed together, often arranged by plant families, & labeled for easy reference.

The Paduan Garden, in Roberto de Visiani’s L’Orto Botanico de Padova nell’ anno MDCCCXLII (Padova, 1842, frontis.).

The great age of plant discovery which began in the 16th century with the exploration of the Americas triggered an interest in the scientific study & classification of plants. The plants & seeds which made their way to Europe from foreign ports were cultivated to determine their potential uses. At first this was chiefly to determine their potential medical applications.  The great botanical gardens founded in the 16th century at Padua, Leiden, & Montpellier were attached to medical schools.

Johannes van Meurs, 1579-16 Leiden University Garden. Engraving after a design by W. Swanenburgh (1608), from Orlers (1614).

The Hortus Botanicus in Leiden was established soon after the founding of the university in 1575. The head of the early garden there was Charles de l’Ecluse (1526–1609) or Clusius, who had a wide network of correspondents across Europe & had written extensively on botanical subjects. In 1593, he brought with him from Frankfurt a great number of seeds, bulbs & plants to form the foundation of the garden, which had about 1,000 plants when it opened. Other distinguished botanists associated with the garden were Herman Boerhaave (1668–1738) & Johannes Fredericus Gronovius (1686–1762), an early patron of Carolus Linnaeus(Carl Linnaeus, Swedish Carl von Linné) 1707-1778, who would transform plant collecting with his uniform system for classifying them (binomial nomenclature).

Oxford Botanic Garden

The Oxford Botanic Garden was founded in 1623, by Henry Danvers, later the 1st Earl of Danby (1573–1643), but was not planted until at least a decade later. Danby had arranged to appoint the great London-based gardener & plant collector John Tradescant the elder (1570-1638) as the first gardener, & there is some evidence that Tradescant may have been briefly involved in the planting before he died. Danby then appointed the German botanist Jacob Bobart (1599–1680) as gardener, who was succeeded by his son, also named Jacob Bobart (1641–1719). The 1st catalogue, listing some 1400 plants growing in the garden, was published in 1648.

Chelsea Physic Garden established in the grounds of Chelsea Manor owned by Hans Sloane. Engraving by John Haynes, 30th March 1751.

In England, the Chelsea Physic Garden, founded by the Society of Apothecaries in 1673, came to prominence under Scottish gardener Philip Miller (1691-1771) & remained the premier garden in the country during much of Miller’s lifetime. Sir Hans Sloane (1660-1753) had granted the Society a perpetual lease on the Chelsea property, & one of the conditions was that each year 50 new plants were to be described & donated to the Royal Society as dried specimens. This required the continuous introduction of new plants & ensured that Chelsea was at the forefront of knowledge about their cultivation. Miller was a highly skilled horticulturist & many imported plants & rare species of indigenous plants were successfully grown by him at Chelsea. Miller  networked, & he was at the center of a vast network of plant enthusiasts exchaning plants & seeds with other gardeners throughout Britain, her colonies, & Europe.

 Pagoda & Temperate House, Kew Gardens

As Chelsea was fading in the latter part of the 18th century, the great gardens at Kew were growing in importance under the leadership of Sir Joseph Banks & head gardener William Aiton (1731–1793) who had trained under Philip Miller at Chelsea. Aiton produced the 1st printed catalogue of the gardens at Kew, listing some 5600 species. Just over two decades later, the 2nd edition of the catalogue by his son William Townsend Aiton (1766–1849) listed over 11,000 species.

In London, street vendors were selling plants door to door. New Cries of London Sold by Darton and Harvey 1803 Flowers for your Garden

In Philadelphia, Bartram's is America's oldest surviving botanic garden. John Bartram (1699-1777), early American botanist, explorer, & plant collector, began his garden in 1728, when he purchased a 102-acre farm close to Germantown. Bartram's Garden grew into an extensive collection of familiar & intriguing native plants; as he devoted his life to the discovery of examples of new North American species. Bartram's lucrative business centered on the transatlantic transfer of plants.

In 1748, what is now Lafayette & Astor Place, was New York City’s first botanical garden, established by a Swiss physician, Jacob Sperry, who farmed flowers & hothouse plants. Jacob Sperry, born in Zurich in 1728, came to New York at the age of 20, & although educated a physician, decided to become a florist. He had means at his command, with which he purchased this then uncultivated tract of pasture land, & established himself as a horticulturist. He built a house near by, where he resided, rearing a family of 4 sons & 5 daughters. In 1804, Jacob Sperry sold the much improved property to John Jacob Astor for $45,000.

An 1801 map of the Astor Place when it was the land of Jacob Sperry, a Swiss florist, physician, and gentleman.

In the British American colonies, just as in Europe, many early botanical gardens focused on the medicinal uses of plants being collected.  In 1769, Dr Peter Middleton, professor of medicine at King's College, speaking at the opening of the Columbia Medical School in New York City stated, "By botany, we are  instructed in the natural history and distinguishing characters of plants. This, pursued as a science, or branch of medical study, presents to us a fund of knowledge, both valuable and ornamental  As this continent yields most of the medical plants now in use, and abounds also with a variety of others, whose qualities we are as  yet but little acquainted with... a teacher of botany will soon be appointed, and a botanical garden laid out, and properly furnished? This would open an extensive field for further discoveries in, and for large acquisitions to the materia medicia."  David Hosack, who would eventually establish the Elgin Botanic Garden, reported that in 1794, the New York Agricultural Society was endorsing that the botanical garden be connected with an endowed professorship in Botany.  In the next 20 years, botanical gardens would pop up at Harvard, Princeton, and at the universities of Pennsylvania & South Carolina.

 Botanic Garden at Elgin in the Vicinity of the City of New York. About 1806 William Satchwell Leney (American artist, b. England, 1769–1831) after Louis Simond (American artist, b. France, 1767–1831)

By 1785, George Washington had dedicated a part of his gardens to botany.  He wrote in his July diary, "Sewed one half of the Chinese Seed given me by Mr. Porter and Doctr. Craik in three rows in the Section near the Quarter (in my Botanical Garden.)"  In June of the next year, Washington recorded dining with Francois Andre Micheaux, "a Botanist sent by the Court of France to America...he returned afterwards to Alexandria on his way to New York...where he was about to establish a Botanical Garden."

In 1787, Rev Manassah Cutler wrote that Dr Benjamin Rush was "endeavoring to raise a fund for establishing a Botanical garden" in Philadelphia.

In both England & in the early American republic, botany & new classification systems for plants caused a surge in collecting plants. In 1789, William Hamilton instructed the gardeners at his Philadelphia estate, Woodlands, to plant “exotic bulbous roots…at six or eight Inches from each other…taking care to preserve the distinctions of the sorts.”

18th-century woodcut

In 1805, Rosalie Steir Calvert (1778–1821) wrote to her father from Riversdale in Prince George's County, Maryland, "The fancy for flowers of all kinds is really increasing; everyone takes an interest, and it is a great honor to have the most beautiful.”

The next spring, she was “curious to know if it is becoming fashionable in your country to become horticulturalists. Here we occupy ourselves with that more every day and are getting much better.”

Her father sent tulip bulbs in late 1807, and Rosalie Calvert wrote back, “now I will have the most beautiful collection in America, and I assure you my reputation is already quite exalted.”

In London, street vendors were selling plants door to door.  Tuer, Andrew White, 1838-1900 Old London street cries (1885) All a Blowin', Choice Shrubs and Plants, Alive and Growing

In the early republic, townsfolk began to frequent the local nurseries popping up in towns up and down the Atlantic coast.  A new cycle in English & early American pleasure gardening had begun.

In London, street vendors were selling plants door to door.  London Melodies; or Cries of the Seasons. Published anonymously (before 1818) All a Blowin, Choice Shrubs and Plants, Alive and Growing

Gardens Display Economic & Cultural Ambitions - Refuge & Redemption...

Gardening in Early America for 

Refuge & Redemption

In a garden one could order a small corner of the world & each spring begin life all over again.

Nancy Shippen, daughter of Alice Lee Shippen of Stratford Hall in Virginia, had married Col. Henry Beekman Livingston, from a rich, New York family, in March 1781.  Nancy, just 18, moved to his house in Rhinebeck on the Hudson, with Livingston family.  There she soon learned that he was insanely jealous & had several illegitimate children, some with slaves.  Nancy, pregnant soon after marriage, moved back to her parent's house in Philadelphia to give birth to a girl they named Peggy.  She tried to mend her marriage by returning to the Livingston home in Rhinebeck, but left for good in the spring of 1783.  By 1784, Nancy Shippen, whose philandering husband had assumed custody of their only child, retreated with her mother to a country house that was “pleasantly situated on a hill with a green Meadow before it.” Behind the house were “a garden & a nursery of trees,” to which she directed daily attention.  She wrote in her journal of the consolation she expected to find there. Although she could not help feeling like an outcast, “with all these conveniences,” she declared, “I ought to be contented.”  

For centuries gardening had appealed to some fundamental spiritual need of humans, whose religions traditionally depicted a garden as the ideal abode for mankind on this earth & beyond. The ordered garden was, after all, Everyman’s refuge from the terrifying unknown, & certain evils, known & unknown.

The garden offered sanctuary from the threat of wild nature & escape from barbarian outsiders. The great garden of the vast American frontier held some frightening connotations for many early colonists. New Englander Michael Wigglesworth wrote of it in 1662, A waste & howling wilderness,
where none inhabited
But hellish fiends, & brutish men
That devils worshipped.

The evils of avarice & the injustices of power politics drove even wealthy colonists to seek spiritual refuge in a nature, that they ordered around themselves.

In 1771, as frustrations with England mounted, a future signer of the Declaration of Independence, Charles Carroll of Carrollton, wrote to a friend, “The wisest Philosophers, the greatest poets, & the best men have constantly placed the most perfect sublime happiness in rural retirement. Under the shades of Forrests statesmen have sought happiness having in vain sought after it in the perplexed mazes of ambition & interest.”

Charles Willson Peale (741-1827) Portrait of John Beale Bordley America was viewed by some as a seedbed in which to establish natural spirituality; & gardening was one method to nurture higher values. John Beale Bordley (1727-1804) gave up the public life in Annapolis to pursue experimental agriculture & moved to a 1600-acre Wye Island estate he acquired in 1770. He was instrumental in founding, the 1785 Philadelphia Society for Promoting Agriculture, an association whose membership included 23 Marylanders by 1798.  In his 1797 Essays & Notes on Husbandry & Rural Affairs, Bordley offered his ideas on keeping the common man happy on the farm. He suggested that each worker be given a garden 80, 90, or 100 feet square, because “it was observed by a clergyman…cottagers who had a garden were generally sober, industrious & healthy; & those who had no garden, were often drunken, lazy, vicious & ailing.”

Thomas Jefferson agreed with Bordley. Jefferson wrote to James Madsion in 1785 that, "It is not too soon to provide by every possible means that as few as possible shall be without a little portion of land. The small landholders are the most precious part of a state."

Interestingly, there is a high correlation between those with whom Annapolis craftsman William Faris shared church membership & those with whom he exchanged plants & gardening advice. Even though it was 20 years after the colonial period of mandatory church attendance, the people Faris came to know through nearby St. Anne’s Church formed the nucleus of his pleasure gardening colleagues.

The garden was a symbolic religious battleground, where good battled evil, where temptation & sin were overcome by forgiveness & reconciliation. Philadelphia seed dealer, & writer Bernard M'Mahon (1775-1816) wrote that gardening could even end dangerous “intemperance.”

Gardens Display Economic & Cultural Ambitions - Inspiration & Remembrance

Gardening for Inspiration & Remembrance

Plantings of both trees & flowers triggered emotional responses in both garden owners & vistors. In the British American colonies, some groves of trees were planted for remembrance honoring a passed friend or relative. Groves were often seen as solemn, whether intentionally planted as a memorial or not.

Eliza Lucas Pinckney (1722-1793) wrote in a letter in 1742, from Charleston, South Carolina, "You may wonder how I could in this gay season think of planting a Cedar grove, which rather reflects an Autumnal gloom and solemnity than the freshness and gayty of spring. But so it is...I intend then to connect in my grove the solemnity (not the solidity) of summer or autumn with the cheerfulness and pleasures of spring, for it shall be filled with all kind of flowers, as well wild as Garden flowers, with seats of Camomoil and here and there a fruit tree--oranges, nectrons, Plumbs."

American colonists understood that flowers were inspirational symbols for higher thoughts. In 1766, Charles Carroll of Carrollton (1737-1782) wrote to a friend from Annapolis, “If you have a turn for gardening or for exotick Plants & flowers I shall perhaps be able to send you such of these which as uncommon in England may afford you some pleasure as a florist, or matter of thought & speculation as a naturalist, or Philosopher.”

Flowers could signify a personal friend as well as a distant hero. William Gordon wrote George Washington (1732-1799) in 1786, “Shall I endeavor to furnish your garden…with flowers & plants that may keep up the remembrance of an absent friend.”

Becoming a gardener helped a person understand the cycle of life & death, & many American gardeners chose to bury their loved ones in their gardens & went there to remember departed relatives & friends. If the spiritual garden was the place we all began, they reasoned, then it was comforting to return to the garden when we died. Where sufficient land was available, a cemetery was often created adjacent to the garden. As one traveler recorded in 1790, “It is very common to see in large plantations in Virginia, & not far from the dwelling house, cemeteries walled in, where the people of the family are all buried. These cemeteries are generally built adjoining the garden.”

Christoper Wormley (1646-1701), in his 1698 Middlesex County, Virginia will, asked to be buried "in my own Garden and Betwixt my first wife..." Wormley's first wife Frances Armistead died in 1685, and his second wife Elizabeth Travers died in 1693, and he obviously did not want to play favorites. In the same county, Joshua & Thomas Long reserved a part of a tract that they were offering for sale "a certain Spott...twenty foot square Lying in the orchard it being the place where their father and mother were buryed."

Employees as well as relatives were buried in southern plantation gardens. At Nomini Hall on June 23, 1789, Robert Carter (1728-1804) recorded, “On Saturday the 20th June Mr. George Randell departed this Life & his Remains were interred in the Garden near to the Grave of Mr. Jos. Taylor School Master.”

Burying a dear one close to home may have resulted from a concern in addition to remebrance. Some preferred burial in their own gardens was security. In his journal on January 29, 1774, Philip Vickers Fithian (1747-1776), visiting Nomini Hall in Virginia, quoted his host, Robert Carter, on this subject, “he much dislikes the common method of making Burying Yards round Churches…almost open to every Beast…he would choose to be laid under a shady Tree where he might be undisturbed, & sleep in peace & obscurity---He told us, that with his own hands he planted, & is with great diligence raising a Catalpa-Tree at the Head of his Father who lies in his Garden.”

Others felt that burying the dead in a common community or church cemetery was too impersonal and made the sight & thought of death too familiar. One observer commented, “Instead of producing those solemn thoughts & encouraging those moral propensities…it renders death & the grave such familiar objects to the eye as to prevent them from awakening any serious regard…&…to eradicate every emotion naturally excited by the remembrance of the deceased.”

The peace & quite of a personal garden or a peaceful grove of trees, especially one planned & tended by the survivor, was seen as the most appropriate & intimate place to reflect & remember. A writer explained in the 1811 Philadelphia Port Folio, "My garden is my scene of reflection, and of rational amusement. If I wish to indulge myself in that pleasing melancholy, which is sometimes so grateful to the imagination, I repair to my garden."

Gardens Display Economic & Cultural Ambitions - Profit

Gardening for Profit

Philadelphia seed dealer & nurseryman Bernard M’Mahon’s (1775-1816) main motive for writing the 1806 American Gardener's Calendar was to expand his profitable nursery enterprise, which supplied seeds & plants to many gardeners up & down the Atlantic coast, from gentry to artisan.

In 1993, Monticello's legendary gardener & historian Peter J. Hatch wrote a Twinleaf  article on "Bernard McMahon, Pioneer American Gardener." Hatch draws a picture of the Philadelphia nurseryman McMahon  as a shrewd businessman who forwarded the newest vegetable & flower varieties to Thomas Jefferson, who then would often follow the directions in the McMahan's American Gardener's Calendar step-by-step when planting in his flower beds or vegetable gardens. McMahon also served as curator for the plants collected by the Lewis & Clark expedition & published the 1st seed catalog in the 1803 United States. His American Gardener's Calendar, the most comprehensive gardening book published in the United States in the first half of the 19C; popularity & influence can be gauged by the 11 editions that were printed up to 1857.

The 648-page Calendar was modeled on a traditional English formula, providing month-by-month instructions on planting, pruning, & soil preparation for the various horticultural divisions -- the Kitchen Garden, Fruit Garden, Orchard, Nursery, etc. McMahon borrowed extensively from popular earlier English works but made a concerted effort to break away from English traditions in the way he celebrated the use of native American ornamentals; championed large-scale cider & seedling peach orchards that could be grazed with livestock;&admitted the harsh realities of eastern North America's continental climate. McMahon reinforced Jefferson's pride in the culture of American plants. American gardeners were urged to comb the local woodlands & fields for "the various beautiful ornaments with which nature has so profusely decorated them." Wildflowers, according to McMahon, were particularly suited for the hot, humid summer, when American gardens "are almost destitute of bloom." McMahon continued, "Is it because they are indigenous that we should reject them?"

In 1808 McMahon purchased 20 acres for his nursery & botanic garden that would enable him to expand his business. John Jay Smith, editor of The Horticulturist, noted in 1857 "Many must still be alive who recollect its [the store's] bulk window, ornamented with tulip-glasses, a large pumpkin, & a basket or two of bulbous roots; behind the counter officiated Mrs. M'Mahon, with some considerable Irish accent, but a most amiable & excellent disposition. Mr. M'Mahon was also much in the store, putting up seeds for transmission to all parts of this country & Europe, writing his book, or attending to his correspondence, & in one corner was a shelf containing a few botanical or gardening books; another contained the few garden implements, such as knives & trimming scissors; a barrel of peas,&a bag of seedling potatoes, an onion receptacle, a few chairs, & the room partly lined with drawers containing seeds, constituted the apparent stock in trade of what was one of the greatest seed houses then known in the Union. Such a store would naturally attract the botanist as well as the gardener, & it was the frequent lounge of both classes, who ever found in the proprietors ready listeners as well as conversers. They were rather remarkable, & here you would see Nuttall, Baldwin, Darlington, & other scientific men, who sought information or were ready to impart it."

Almost all of America’s earliest indigenous gardening books served as the liaison between the nurseryman & an emerging middle-income group of home gardeners. As increasing leisure time & interest in gardening grew, there were not enough trained professional gardeners to go around nor excess funds to employ them. A new how-to-do-it manual was just what the young country needed.

English gardening books, American gardening books, plants & other supplies, & the practice of gardening itself fit into the new nation’s burgeoning capitalistic fervor at the end of the 18th century. In addition to professional gardeners & seed dealers & nurserymen like McMahon, whose numbers grew quickly after the Revolution, non-professional gardeners of every stripe often sold nature’s products to gain extra income.

George Washington encouraged his gardener to sell extra nursery stock for a profit, one-fifth of which he allowed the gardener to keep. Nobleman Henri Stier, who had fled Belgium during the French Revolution, had a bulb sale, when he moved back to Europe from Annapolis in 1803. Once he had returned to Belgium, he bought bulbs in Europe & shipped them to his old Chesapeake neighbors.

Annapolis craftsman William Faris, in his fiscal account book for October 23, 1799, noted receiving the substantial sum of $40 for tulip bulbs from John Quynn. Fellow Annapolitans Alexander Contee Hanson & Thomas Harwood, & Captain John O’Donnell from Baltimore visited the silversmith's garden to mark tulips & hyacinths that interested them; after the blooms faded Faris dug up the marked roots & sold, or traded, them to the gentlemen.

Gardens Display Economic & Cultural Ambitions - Enlightenment...

Gardening for Enlightenment

The end of the 18th century saw increased social stability in the colonies & a climax of a revolution in science, associated with Sir Isaac Newton, that resulted in fundamental changes in man’s attitude toward the world about him. For the enlightened Chesapeake gardener, the garden nourished mind & spirit as well as body. The American pleasure garden became a visual expedient, combining the religious Eden myth with an evolving set of social & political goals, espoused by, among others, Thomas Jefferson & later by J. Hector St. John de Crevecoeur.

These religious & social concepts coincided with revolutionary new ideas about human beings’ conceptual processes that were shaped by John Locke & Joseph Addison. In the 18th century, Locke was interpreted to believe that visual images, such as those of the garden, were the primary conduit through which humans gained knowledge of external reality.

Joseph Addison 1672-1719 wrote of a spectrum of modes of perception, with the gross sensual pleasures at one pole & pure intellect at the other. The garden was an ideal illustration of Addison’s conceptual theory; because it appealed to all of the senses of the human animal, who tended to submerge these instincts, as he became more cerebral. The goal was some balance of the two. Addison stated, “We find the works of nature still more pleasant, the more they resemble those of art.” Nature & the garden were vehicles to sharpen both intellect & spirit. Just after reading Addison’s works, one Chesapeake gentleman wrote to a friend, “The imagination acts intuitively; it seizes at once the sublimest parts as the eye catches objects. Nature, Hills, rocks, woods, precipices, water-falls rush upon the mind.”

Later, Crevecoeur saw the virgin American land filling Everyman’s mind with irresistible aspirations, but he too believed that pure nature was not as inspiring as improved nature. Landscape should be ordered by humans, a collaboration of human vision & toil plus nature’s spontaneous process. “This formerly rude soil has been converted by my father into a pleasant farm,” he wrote, “and in return it has established all our rights.” Crevecoeur saw a direct relationship between ordering the land & gaining political freedom. He theorized that people, like plants, derived their “flavor” from the soil, & he declared that America’s soil was still pure. Crevecoeur believed that in America, with its newly emerging institutions, the relationship between people & the external environment they shaped around them was extremely important.

In his Notes on Virginia, Jefferson stated that the physical attributes of the land were less important than its metaphoric powers. The land was an image in the mind of the new American citizen, representing aesthetic, political, & religious values. In Notes, Jefferson wrote, "Cultivators of the earth are the most virtuous and independant citizens." In the 18th century, the garden was seen by many as an important visual determinant in the actions & responses of people.

Even a clockmaker-innkeeper was aware of the impact of these ideas on his life in the newly emerging nation; among the names William Faris gave the tulips he cultivated were “Sir Isaac Newton,” “The Spectator,” “Jefferson” & “The Farmer.”

Literate citizens of the new nation were looking to the Italian Renaissance & its classical antecedents for artistic & scientific knowledge, as well as for guidance in establishing their new republic. The 1783 catalogue of the circulating library in Annapolis & the 1796 catalogue of the Library Company of Baltimore offered their patrons Renaissance authors, such as Palladio, & their classical predecessors: Virgil, Horace, Pliny, & Columella. Columella believed that agriculture & gardening were “sister to wisdom.”

Gardens Display Economic & Cultural Ambitions - To Create Art & A Personal Stage

Gardening as Art & Theater

Philadelphia author & garden shop owner Bernard M’Mahon consistently referred to gardening as an art, just as his friend Thomas Jefferson did throughout his lifetime.

In 1779, when Jefferson was governor of Virginia & a member of the Board of Visitors at the College of William & Mary, curriculum reforms resulted in the appointment of Robert Andrews as “Professor of Moral Philosophy, the Laws of Nature & of Nations, & of the Fine Arts.” Jefferson defined the fine arts as “Sculpture, Painting, Gardening, Music, Adventure, Poetry, Oratory, Criticism.”

In the 1783 Catalogue of the Annapolis Circulating Library, where books were grouped in categories, the section containing books on pleasure gardening was titled “Gardening, Poems, Plays, etc.” Jefferson even wrote of his garden in terms of art. In 1807, Jefferson wrote, “The canvas trimmed very high, so as to give the appearance of open ground.”

As most literate 18th-century Americans were well aware, the educated man of the Italian Renaissance hoped to be at least knowledgeable in all of the fine arts, from painting, sculpture, & music to architecture & gardening. M’Mahon was conversant in classical letters, including history & literature.

M'Mahon knew that under Louis XIV, the French carried to its culmination the Italian Renaissance rationale for ordering the external environment for both use & ornament.

In France, the concept of unifying the structure with its setting evolved into a theatrical presentation of the geometric house, balanced with a descending progression of architectural elements, such as smaller buildings, fences, gates, & steps. The great house & its dependencies were set at the pinnacle of an array of landscape features that led up to it. It was a formula adopted in the British American colonies & early republic.

These designs were the work of powerful people engaged in the ultimate battle--trying to control nature. In France, complicated, controlled inert parterres outlined by clipped hedges, statues, topiary, & planned groves of trees connected the whole with the natural countryside surrounding it.

Here was the supreme unity of architecture, the decorative arts, the garden, & the natural site. Just as it had for centuries, the 18th century American garden was meant to define & expand the image of its owner.

Joseph Barrell c1767 by John Singleton Copley, Worcester Art Museum.

The Reverend William Bentley (1759-1819), describing the garden of Boston merchant Joseph Barrell, wrote that he was taken to Barrell's garden where he, “Was politely received by Mr. Barrell who shewed me in large & elegant arrangements for amusement & philosophical experiment.” Joseph Barrell’s garden was his stage. Here he excitedly explained each garden plant & unique features to his exhausted guests until well after dark. Barrell's garden was his stage.  William Bentley was an American Unitarian minister, scholar, columnist, and diarist. He possessed the second best library in the United States (after Thomas Jefferson), and was an indefatigable reader and collector of information at the local national and international level. 

The house Joseph Barrell built in Somerville, MA. The view of country seats & gardens sitting high up on the American landscape inspired patriotic feelings in some observers and certainly elevated the owner to some exaulted plateau. Of Joseph Barrell’s grounds one visitor wrote in 1794,
Where once the breastwork
mark’d the scenes of blood,
While Freedom’s sons inclossed the haughty foe,
Rearing its head majestic from afar
The venerable seat of Barrell stands
Like some strong English Castle..

In fact, M’Mahon referred to garden terraces as theatrical arrangements, & the 1783 Annapolis book catalogue grouped gardening & plays together.

Gentlemen of the Italian Renaissance used their gardens for theatrical presentations. Townspeople up & down the Chesapeake were very familiar with devices of the theater. Plays had been performed in Williamsburg for years, & a playhouse opened in Annapolis in 1752, next door to craftsman William Faris’s home & shop.

Although an 18th-century gentleman’s garden might never be used for a formal theatrical presentation, it was the outdoor platform he designed & on which he presented himself to his visitors & to the community at large.

Manipulating the view as a stage affect for the sake of the visitor was a continuing theme throughout M’Mahon’s treatise. The great & the not so great enjoyed garden watching. It was this concept, intentionally stripped of most of its ostentations excesses, that gentlemen adopted to help define their places in the emerging republic.

In the new nation, the gentry often used the evolving science of optics to direct the viewers’ attention & to lengthen or shorten perspectives, hoping to enhance the onlooker’s view of the property & opinion of its owner.

Gardens Display Economic & Cultural Ambitions - For Equality...

Gardening to Meet on Common Ground

The high cost of gentility in the Chesapeake excluded many of the middle classes from the stylish affairs of the bon ton, but the garden became one aspect of gentility that could be achieved by most classes in the emerging republic, with attention to discipline rather than acquisition of indulgences.

After all, plants multiplied; fashionable goods & services were consumed. When cultivated into a garden, land became an area of common ground between the upper & middling classes, a place where genteel civility as well as plants could be cultivated & shared; & some of the fruits of such collaboration could even be eaten.

From Annapolis craftsman William Faris’s diary, we learn that the elite & the common man were discussing, trading, & growing edible & ornamental plants. The relationships between rich & poor perpetuated by mutual endeavors such as gardening confused English visitors to Maryland, both before & after the Revolution.

In a letter back to England in 1772, Maryland's colonial secretary William Eddis wrote, “An idea of equality also seems generally to prevail, & the inferior order of people pay but little external respect to those who occupy superior stations.”

Almost thirty years later visiting English agriculturalist Richard Parkinson wrote, “Now, with regard to the liberty & equality…among the white men in America, they are all Mr. & Sir so that in conversation you cannot discover which is the master or which is the man.”

Gardening was an area of commonality across the social strata of the new nation. It offered a possibility for true democracy, well, for the gentlemen, at least.

It was not taking tea or dancing together, it was more basic, more unifying, even spiritual. The garden produced physical sustenance & inspiring order & beauty, & it elevated all parties to a more virtuous plane, where differences of class blurred. The garden was the space between nature & culture, where each man could negotiate his individual position in the new democratic republic.

Gardens Display Economic & Cultural Ambitions - For Decoration...

Ladies Gardening Indoors & Out for Decoration

1760. William Williams (1727-1791). Deborah Richmond. Brooklyn Museum, New York.

There are portraits of women in the British American colonies & early republic depicting ladies, and even one gentleman, with potted plants. However, traditionally married American women of means might be in charge of daily activities in the greenhouse or the kitchen garden, but they were not often the master of the grounds.
1773. John Singleton Copley (1738-1815). Rebecca Boylston (1727-1798) (Mrs. Moses Gill). Rhode Island School of Design, Museum of Art, Providence, Rhode Island. 

This was not always true. Eliza Lucas Pinckney, took charge of her father's plantations in South Carolina, when she was a teenager; and when she married an older man who died in a few years, she was once again in charge. The strong-willed gentlewoman made all the decisions about her plantations' gardens & grounds and wrote in a 1742 letter to a friend of the garden she was planning, “it shall be filled with all kinds of flowers, as well wild as Garden flowers, with seats of Camomile & here & there a fruit tree--oranges, nectrons, Plumbs.”
1788. Reuben Moulthorp (1763-1814). Mary Kimberly Thomas Reynolds. 

As the 19th century dawned, women began to play a more important role in planning the garden, especially its ornamental components. Many busy husbands, more interested in the growing commercial possibilities in the transitional agrarian society, began to leave the management of the gardens to their wives.

At the Riversdale plantation in Prince George’s County, Maryland, Rosalie Stier Calvert wrote to her father on May 19, 1805, “We are getting much better at the art of gardening.”
1801 Rembrandt Peale (1778-1860). Rubens Peale (1784-1865) with Gerainium.

By the beginning of the 19th century, the ladies were becoming more interested in decorative flowers & potted plants offered to them by the new seed & nursery dealers such as Irish immigrant seedsman Bernard M'Mahon (1775-1816) in Philadelphia. Flowers decorated their grounds in the summer and potted plants decorated their interiors during the winter months.

Bernard M'Mahon's close friend, New Yorker Grant Thorburn (1773-1863) wrote of painting flower pots in 1801, which lead to his flourishing New York seed business, "About this time the ladies in New York were beginning to shew their taste for flowers; and it was customary to sell the empty flower pots in the grocery stores; these articles also comprised part of my stock...

In the fall of the year, when the plants wanted shifting prepatory to their being placed in the parlour, I was often asked for pots of a handsome quality, or better made...

I was looking for some other means to support my family. All at once it came into my mind to take and paint some of my common flower-pots with green varnish paint, thinking it would better suit the taste of the ladies than the common brick-bat colored ones.

I painted two pair, and exposed them in front of my window. I remember, just as I had placed the two pair of pots in front of my window on the outside, I was standing on the sidewalk, admiring their appearance, a carriage came along, having the glasses let down, and one lady only in the carriage. As the carriage passed my shop, her eye lit on the pots; she put her head out at the window, and looked back, as far as she could see, on the pots...

They soon drew attention, and were sold. I painted six pair; they soon went the same way. Being thus encouraged, I continued painting and selling to good advantage. These two pots were links of a chain by which Providence was leading me into my present extensive seed-establishment...

One day, in the month of April following, I observed a man for the first time selling flower-plants in the Fly market, which then stood in the foot of Maiden Lane. As I carelessly passed along, I took a leaf and rubbing it between my fingers and thumb asked him what was the name of it. He answered, a rose geranium.

This...was the first time that I ever heard that there was a geranium in the world; as before this, I had no taste for, nor paid any attention to, plants. I looked a few minutes at the plant, thought it had a pleasant smell, and thought it would look well if removed into one of my green flower pots, to stand on my counter to draw attention...

I did not purchase this plant with the intention of selling it again, but merely to draw attention to my green pots, and let people see how well the pots looked when the plant was in them. Next day, some one fancied and purchased plant and pot."

Thorburn had immigrated to New York from Scotland, in 1794. In Scotland, he was a nailmaker before he sailed for America. He was noted for his charity, and during the epidemic of yellow fever in 1798, he & his wife remained in the city, devoting themselves to the care of the victims. In 1801, he became a grocery merchant in Newark, New Jersey, but soon moved his business to New York City., where he he sold novelties & hardware. Once he discovered in 1805, that his flower pots sold better when they were painted with flowers in them, Thorburn evolved into a very successful seed dealer & nurseryman selling to the ladies of New York City, until he retired in 1854. The G. Thorburn & Son’s catalog of 1822 was issued in pamphlet form and included illustrations. Thorburn died in New Haven, Connecticut on January 21, 1863.
1830. Elizabeth Glaser. Lady in a Yellow Dress Watering Roses. 

To read about women's changing roles in the 2nd half of the 19th century. see:
Boorstin, Daniel. The Americans: The Democratic Experience. New York:Random House, 1973.
Clinton, Catherine. The Other Civil War: American Women in the Nineteenth Century. New York: Hill and Wang, 1984.
Cott, Nancy. A Heritage of Her Own: Toward a New Social History of Women. New York: Simon & Schuster, 1979.
Cott Nancy. History of Women in the United States, Part 6, Working the Land. New York: K. G. Saur, 1992.
Degler, Carl. At Odds: Women and the Family from Revolution to the Present. New York: Oxford University Press, 1980.
Green, Harvey. The Light of the Home: An Intimate View of the Lives of Women in Victorian America. New York: Pantheon Books, 1983.
Juster, Norton. So Sweet to Labor: Rural Women in America 1865-1895. New York: The Viking Press, 1979.
Kessler-Harris, Alice. Out to Work: A History of Wage Earning Women in the United States. New York: Oxford University Press, 1982
Mintz, Stephen and Susan Kellogg. Domestic Revolutions: A Social History of American Family Life. New York: Free Press; London: Collier Macmillan, 1988.
Ryan, Mary P. Womanhood in America front he Colonial Times to the Present. New York: F. Watts, 1983.
Smith-Rosenberg, Caroll. Disorderly Conduct: Visions of Gender in Victorian America. New York: Oxford University Press, 1985.
Strasser, Susan. Never Done: A History of American Housework. New York Pantheon Books, 1982.

Welter, Barbara. Dimity Convictions : the American Woman in the Nineteenth Century. Athens : Ohio University Press, 1976.

Gardens Display Economic & Cultural Ambitions - Create a Tranquil Home

Seedsman Grant Thorburn (1773-1863) gave space in his 1832 seed catalog to an idea often touted in garden literature of the early 1800’s - the encouragement of gardening as a desirable & suitable occupation for ladies. It was considered proper, if a woman could afford it, to stay at home. To occupy her time with botany was thought to be an edifying activity that would improve the health, well-being, & perhaps even the temperance of her family members by providing a beautiful & cultivated home that would be preferable to a tavern. 

Thorburn provided instructions for making herbaria, with the remark that this would be a better use of ladies’ time than compiling sentimental scrapbooks. 

All the same, the last 4 pages of the Thorburn 1832 catalog translate the language of flowers, with which ladies could convey secret messages in their bouquets. Pressing flowers, flower drawing & botany infused with sentiment were popular hobbies of 19C middle-class ladies, & the catalog clearly addressed this market.

To read about women's changing roles in the 2nd half of the 19th century. see:
Boorstin, Daniel. The Americans: The Democratic Experience. New York:Random House, 1973.
Clinton, Catherine. The Other Civil War: American Women in the Nineteenth Century. New York: Hill and Wang, 1984.
Cott, Nancy. A Heritage of Her Own: Toward a New Social History of Women. New York: Simon & Schuster, 1979.
Cott Nancy. History of Women in the United States, Part 6, Working the Land. New York: K. G. Saur, 1992.
Degler, Carl. At Odds: Women and the Family from Revolution to the Present. New York: Oxford University Press, 1980.
Green, Harvey. The Light of the Home: An Intimate View of the Lives of Women in Victorian America. New York: Pantheon Books, 1983.
Juster, Norton. So Sweet to Labor: Rural Women in America 1865-1895. New York: The Viking Press, 1979.
Kessler-Harris, Alice. Out to Work: A History of Wage Earning Women in the United States. New York: Oxford University Press, 1982
Mintz, Stephen and Susan Kellogg. Domestic Revolutions: A Social History of American Family Life. New York: Free Press; London: Collier Macmillan, 1988.
Ryan, Mary P. Womanhood in America front he Colonial Times to the Present. New York: F. Watts, 1983.
Smith-Rosenberg, Caroll. Disorderly Conduct: Visions of Gender in Victorian America. New York: Oxford University Press, 1985.
Strasser, Susan. Never Done: A History of American Housework. New York Pantheon Books, 1982.

Welter, Barbara. Dimity Convictions : the American Woman in the Nineteenth Century. Athens : Ohio University Press, 1976.